Self-Hisbah Among Married Women Towards The Early Symptoms Of Depression

Hisbah Kendiri Wanita Berkahwin Terhadap Gejala Awal Kemurungan

Authors

  • Raikhan Binti Mormin Universiti Teknologi Malaysia (UTM)
  • Zety Azlin Binti Elias Universiti Teknologi Malaysia (UTM)
  • Siti Aminah Binti Ahmad Universiti Teknologi Malaysia (UTM)
  • Bushrah Binti Basiron Universiti Teknologi Malaysia (UTM)
  • Ahmad Marzuki Bin Mohamad Universiti Teknologi Malaysia (UTM)
  • Zilal Binti Saari Universiti Teknologi Malaysia (UTM)
  • Aminuddin Bin Hehsan Universiti Teknologi Malaysia (UTM)

DOI:

https://doi.org/10.53840/jpi.v16i2.279

Keywords:

Self-hisbah, Married Women, Early symptoms of depression, Self-control

Abstract

Abstract

Self-hisbah is based on al-amr bi al-maaruf wa al-nahy an al-munkar, which is the ability to expand one’s potential to evaluate oneself by emphasizing the emotion and changes in behavior that creates awareness of good virtues and live following the essence of Sharia. The process of self-hisbah is relevant to the empowerment of oneself especially for women with early symptoms of depression while they are struggling to reach happiness and reverence to God. To prevent early symptoms of depression from getting worse, self-hisbah among married women should be emphasized to shape self-empowerment. Self-hisbah of married women are observed through six constructs which is called muhasabat al-nafs. It is to emotionally support married women while dealing with conflicts in their marriage based on Islamic insights and strong inner spirits following the fitra and needs in Islam. The six constructs are known as musyaratah (agreement of the heart), muraqabah (behavioral observation), muhasabah (practicing self-reflection), muaqabah (spiritual supplementary), mujahadah (spiritual struggle) and muatabah (affirmation of the soul). Results of the qualitative case studies showed self-hisbah plays a vital role in helping married women with early symptoms of depression. It also becomes an agent in handling wider social issues and spiritual struggles. Hence, self-hisbah can be considered a tool in preventing conflicts in marriage.

References

Al-Quran. 2012: Al-Wasim: Al-Quran Terjemahan. Penerbitan Cipta Bagus Segara.

Abdullah, A. (2000). Hisbah dan Pentadbiran Negara. Kuala Lumpur: IKDAS Sdn Bhd.

Abd Hamid, H., Baharum, M., & Sarkowi, A. (2020). Pengaruh efikasi kendiri terhadap motivasi dan pencapaian akademik siswa pendidik. Jurnal IPDA, Vol 26 Isu 1, hlm. 104 - 112. https://myjms.mohe.gov.my/index.php/ipda/article/view/8209.

Abdul Rahman, S. N., & Ibrahim, A. (2019). Safety plan and control of artificial intelligence: integrating Maq??id al-Shar?’ah, hisbah and Tasawur as mechanism. Journal of Islamic, Social, Economic and Development (JISED), Vol 4 Isu 23, hlm. 1-8.

Abdul Rashid Abdul Aziz & Nor Hamizah Ab Razak. (2021). Satu Tinjauan Terhadap Pemikiran dan Idea Bunuh Diri dalam kalangan Pelajar. Malaysian Journal of Social Sciences and Humanities (MJSSH) Vol 6 Isu 7: hlm. 12-26.

Abu Umar Basyir. (2005). Suci hati. Muhammad Albani (Pnyt). Indonesia: Al- Qowam.

Afifi Farhana & Azrin (2019). Pemantapan Integriti institusi Pembangunan Berteraskan Islam Menerusi Amalan Hisbah Kendiri. Journal of Islamic, Social, Economics and Development (JISED), Vol 4 Isu 25, hlm. 36-44.

Ahmad A’toa’ Bin Mokhtar, Mardiana Binti Mohd Noor. (2021). Zikir Dan Tafakkur Asas Psikoterapi Islam Zikir and Tafakkur as A Basic of Islamic Psychotherapy. Jurnal Pengajian Islam, Vol 14, hlm. 204-217.

Auni Abdullah. (2000). Hisbah dan pentadbiran negara. Kuala Lumpur: IKDAS Sdn Bhd.

Azrin Ibrahim. (2015). Accountability (Hisbah) in Islamic management: The philosophy and ethics behind its implementation. International Journal of Humanities and Social Science (IJHSS), Vol 5. Isu 8, hlm. 184-190.

Al-Bukhari, A. A. (1998). Sahih al-Bukhari. Riyadh: International Ideas Home For Publishing and Distribution.

Al-Ghazali, M. (1999). Ihya’ `Ulum al-Din (The Revival of the Religious Sciences). Cairo: Dar al-Fajr li al-Turath.

Al-Ghazali, Abu Hamid Muhammad Al-Ghazali. (1981). Ihya’ ‘Ulumuddin. Ismail Yakub (pentj). Singapura: Pustaka Nasional PTE Ltd.

Al-Mawardi. (1993). Al-ahkam al-sultaniyyah wa al-wilayah al-diniyyah. (Uthman Khalid, Terj). Kuala Lumpur: Institusi Pengajian Tradisional Islam.

Basri Ibrahim, Mohd Safri Al Azhari, & Ahmad Tarmizi Taha. 2013. Pembersihan Jiwa Menurut al-Quran, al-Sunnah & Amalan Salafus Soleh. Batu Caves: al-Hidayah House of Publishers Sdn. Bhd.

Bliss, J., Monk, M., & Ogborn, J. (1983). Qualitative Data Analysis for Educational Research. London: Croom Helm.

Creswell, J.W. (2005). Research design: Qualitative and quantitative approaches. London, UK: Sage.

Creswell, J. W. (2014). Research design qualitative, quantitative and mixed methods approach. Los Angeles: SAGE.

Chua Yan Piaw (2011) Kaedah Pengkajian, Kuala Lumpur: Mac Grow Hill Education

Cooper, D. & Schindler, P. (2003). Business research methods. 8th Edition. New York:McGraw

Hill.

Fariza Md Sham. (2016). Elemen psikologi Islam dalam silibus psikologi moden: Satu alternatif. Jurnal Global al-Thaqafah (Gjat),Vol 6. Isu 1, hlm. 75–85.

Fariza Md.Sham, Salasiah Hanin Hamjah, & Mohd. Jurairi Sharifudin. 2017. Personaliti Dari Perspektif al-Ghazali. Bangi: Penerbit UKM.

Fariza Md.Sham. 2019. Murung Tanda Jiwa Tidak Tenang. Berita Harian 65. 13 Jun 2019

Farhan, S. S. M., Arifain, S. M. K., & Yusof, F. (2021). Hubungan antara sokongan sosial dan kesihatan mental dalam kalangan pelajar di Universiti Kebangsaan Malaysia (UKM). Jurnal Sains Sosial: Malaysian Journal of Social Sciences, Vol 6. Isu 1, hlm. 21-31.

Hairunas Rejab (2006). Psikoterapi Islam dan Pengaplikasiannya dalam Kesihatan Mental, Tesis Kedoktoran, Universiti Malaya.

Hamidah Binti Ab Razak, Lukman bin Zainal Abidin, Amr Mohammed Sayed Emam Sallam (2022), Pendekatan Psikoterapi Islam Dalam Merawat Kemurungan Wanita Muslimah. Jurnal Pengajian Islam.

Haron Din. 2011. Rawatan Penyakit Rohani. Bandar Baru Bangi: Persatuan Kebajikan & Pengubatan Islam Malaysia.

Hasnan Kasan. (2008). Pendidikan remaja Muslim. Putrajaya: Jabatan Kemajuan Islam Malaysia, Jabatan Perdana Menteri

Hassan Haji Mohamood (2003). Penyalahgunaan dadah di kalangan remaja negeri Kelantan: Penelitian khusus di Pusat Serenti (W) Kemumin. Disertasi Sarjana Usuluddin. Jabatan Sejarah dan Tamadun Islam, Bahagian Pengajian usuluddin, Akademi Pengajian Islam, Universiti Malaya, Kuala Lumpur.

Ibn Khaldun. (1993). Mukadimah Ibn Khaldun. Terj. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Ibn Manzur. (1988). Lisan al-arab. Beirut: Dar Ihya? Al-Turath Al-„Arabiy.

Ibn Taimiyyah. (1993). Al-Hisbah fi Al-Islam wazifat Al-hukumat Al-Islamiyat. Beirut: Dar Al-Fikr

Ibrahim Abdul Muqtadir. (2010). Kebijaksanaan Luqman al-Hakim: 12 cara membendung kerosakan akhlak. Kuala Lumpur: Alam Raya Entreprise

Ibrahim, A. (2018). The Elements of Halal, Hisbah and Integrity in the Islamic-Based Development Institutions. International Journal of Academic Research in Business and Social Sciences, Vol 8. Isu 2, hlm. 624–634.

Jublin Nanang, Saemah Rahman & Shahlan Surat (2021). Motivasi menggunakan e pembelajaran dan pencapaian sejarah dalam kalangan pelajar tingkatan 4. Jurnal Dunia Pendidikan, Vol 3. Isu 1, hlm. 454-464.

Kamus Dewan Bahasa dan Pustaka (2010). Edisi ke 4. Selangor:Dawama Sdn Bhd.

Khaidzir Ismail, Jawiah Dakir, Fariza Md. Sham & Hanina Halimatusaadiah Hamsan. 2016. Psikologi Islam: Falsafah, Teori dan Aplikasi. Selangor: Penerbit UKM.

Mardzelah Makhsin, (2008). Hisbah Sistem Pengawasan Dan Etika Pengurusan Islam. Universiti Utara Malaysia.

Mardzelah Makhsin, Ab. Halim Tamuru, Mohd Aderi Che Noh & Mohamad Fadhli Ilias. (2012). Hisbah Pembelajaran Kendiri Dalam Pendidikan Islam. Journal of Islamic And Arabic Education, Vol 4. Isu 1, hlm. 45-60.

Mardzelah Makhsin, Mohamad Fadhli Ilias & Mohd Aderi Che Noh (2014). Amalan hisbah kendiri dalam pendidikan Islam: kajian terhadap murid-murud sekolah menengah di Kedah. The Online Journal of Islamic Education, Vol 2. Isu 1, hlm. 45-60.

Mardzelah Makhsin, Nurulwahida Azid @ Aziz, Rozalina Khalid & Mohamad Fadhli Ilias. (2015). Eksplorasi amalan hisbah kendiri dalam membina kecemerlangan pelajar universiti. Sarawak: Konvensyen Guru Pendidikan Islam.

Mazita Ahmad Norhayati Mohd Noor Salleh Amat. (2019). Pendekatan Spiritual Dan Agama Dalam Kaunseling Keluarga. Ukm-Oup-Jkkbg, Vol 1. Isu 1, hlm. 31.

Miles, M.B. dan Huberman, M.A. (1994). Qualitative Data Analysis: A Sourcebook of New Methods. Baverly Hill: Sage Publication.

Mohd Nasir Masroom. 2016. Aplikasi Modul Terapi Jiwa Dalam Kalangan Pesakit Mental Dan Faedahnya terhadap Kesihatan Jiwa. Fakulti Tamadun Islam: Universiti Teknologi Malaysia.

Mohd Razali Salleh. 2010. Pengendalian Stres dan Kebimbangan. Pulau Pinang: Penerbit Universiti Sains Malaysia.

Muhammad Adam Abd. Azid, Khairulnazrin, Rahim kamarul Zaman & Abdul Azib Hussain. (2022). Analisis Laporan Akhbar Terhadap Isu-Isu Wanita di Malaysia Pasca Pandemik COVID-19. Rabbanicca Vol. 3. Isu 1, hlm. 141-160.

Muhamed Ganasan, H., & Azman, N. (2021). Kesihatan mental dan motivasi pelajar semasa pembelajaran dalam talian sepanjang pandemik Covid-19. Malaysian Journal of Social Sciences and Humanities (MJSSH), Vol 6. Isu 10, hlm. 25–40. https://doi.org/10.47405/mjssh.v6i10.1100.

Muhammad Jamaluddin al-Din al-Qasimiy (1990), Mau`zzat al Mu`minin min `Ihya` `Ulum al-Din. Diterjemahkan oleh Syed Semait. Singapura: Pustaka Nasional Pte Ltd.

Muhammad Syukri Salleh. (2003). 7 Prinsip pembangunan berteraskan Islam. Kuala Lumpur: Zebra Editions Sdn. Bhd. & Pulau Pinang: Projek Sains Kemasyarakatan, Universiti Sains Malaysia.

Musa, R., Fadzil, M. A., & Zain, Z. (2007). Translation, validation and psychometric properties of Bahasa Malaysia version of the Depression Anxiety and Stress Scales (DASS). ASEAN J Psychiatr, Vol 8. Isu 2, hlm. 82-89.

Noor Shakirah Mat Akhir. (2008). al-Ghaz?l? and His Theory of the Soul: A Comparative Study. Pulau Pinang: Penerbit Universiti Sains Malaysia.

Norizah Aripin, Awan Ismail, Norhafezah Yusof, Rizalawati Ismail, Noraihan Mohamad (2014). Journal Education Curriculum in Malaysia: A Preliminary Study in a Malaysia Public University: The International Conference on Communication and Media ,hlm. 159-164.

Nurhanis Syazni.; Yusoff, M.S.B.; Razak, A.A.; Morgan, K. (2021). Burnout Prevalence and Its Associated Factors among Malaysian Healthcare Workers during COVID-19 Pandemic: An Embedded Mixed-Method Study. Healthcare, 9, 90.

Nur Ashidah Yahya & Fariza Md. Sham. 2020, Pendekatan Tazkiyat al-Nafs Dalam Menangani Masalah Kemurungan. Al-Hikmah Vol 12(1): hlm. 3-18

Nurul Hidayah Bahaudin. (2020). Tikam Isteri, Bapa Mentua Sebelum Bunuh Diri. Harian Metro, 30 April 2020. https://www.hmetro.com.my/utama/2020/04/572978/tikam-isteri-bapa-mentua-sebelum-bunuh-diri. Dicapai pada: 13 April 2021.

Nurul Riduan Nor Ashaha. 2019. Depresi Pembunuh Senyap Remaja Malaysia (Sinar Harian, 21 Mei).

Portal Kementerian Kesihatan Malaysia (2021), https://www.moh.gov.my/moh/resources/Penerbitan/Rujukan/NCD/Kesihatan%20Me ntal/Kemurungan_-_Apa_Yang_Anda_Perlu_Tahu.pdf.

PRPM, Pusat Rujukan Persatuan Melayu, (2021). Triangulasi. Retrieved from https://prpm.dbp.gov.my/Caril?keyword=triangulasi&d=226112LIHATSINI

Raikhan Mormin dan Bushrah Basiron (2021), Kekuatan dan kebijaksaan wanita dalam menangani konflik perkahwinan, Book Chapter, UTM.

Rose Fazilah Ismail, Rusdi Abd. Rashid, Zahari Ishak Haris Abd. Wahab. (2017). Wanita Dan Kemurungan Dari Perspektif Jurang Gender: Simptom Dan Faktor (Women And Depression From The Perspectiv. The Malaysian Journal Of Social Administration, Vol 13, hlm. 78-100.

Rusdin S. Rauf. (2011). Smart heart. Selangor: PTS Millenia Sdn. Bhd.

Saadiah Ismail. (2018). Peningkatan pesakit mental membimbangkan. Diakses melalui https://www.bharian.com.my/berita/nasional/2018/07/449388/peningkatan-pesakit mental-membimbangkan pada 1 April 2019.

Said Hawwa (2007). Qawanin al-Bait al-Muslim. Kaherah: Dar al-Salam.

Sakinah Salleh, Rahimah Embong, Normila Noruddin dan Zuraidah Kamaruddin. (2015). Spiritual coping strategies from the Islamic Worldview. Kertas kerja yang dibentangkan di International Conference on Empowering Islamic Civilization in the 21st Century pada 6 – 7 September 2015 di Universiti Sultan Zainal Abidin, Terengganu, Malaysia.

Sharifah Basirah Syed Muhsin & Che Zarrina Sa’ari. (2015). Kaedah Psikoterapi Islam Berasaskan Konsep Maqamat Abu Talib al Makki. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Sidek Baba. (2009). Fikir dan zikir. Kula Lumpur: Dewan Bahasa & Pustaka.

Siti Nurlina Muhamad, Ahmad Kilani Mohamed, Nurazmallail Marni (2012). Pendidikan anak-anak peringkat murahiq: Satu tinjauan. Prosiding Seminar Antarabangsa Perguruan & Pendidikan Islam.hlm. 415-421.

Siti Fatimah Abdullah Halim. (2017). Hisbah dalam pengurusan alam sekitar. Disertasi Sarjana. Pulau Pinang: Universiti Sains Malaysia. Tidak diterbitkan.

Tengku Nurul Sa’adah Tengku Zawawi, Mohd Dani Muhamada & Amal Hayati Ishak (2019). Hisbah and Quality Assurance: Learning from Islamic Golden Age Heritage. Online Journal of Research in Islamic Studies 6 (Special Issue) hlm. 25-36.

Wan Hilmi Wan Abdullah & Hidayah Zaki. 2020. Gejala Kemurungan: Kaedah Rawatan Melalui Pengubatan Al-Tibb Al-Nabawiyy. Pusat Kajian al-Quran dan al-Sunnah: Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia.

World Health Organization. (2017). Depression and other common mental disorders: Global health estimates. World Health Organization. Geneva. Tarikh capaian: Dimuat turun dari http://www.who.int/mental_health/management/depression/prevalence _obhealt h estimates/en/.

World Health Organization. (2020). WHO Director-General’s Opening Remarks at the Media Briefing on COVID 19 11 March 2020. Website World Health Organization. Retrieved on 11th April 2021. https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-COVID-19---11-march-2020

WHO. (2021). World Health Organization. Coronavirus (COVID-19) Dashboard. Website World Health Organization. Retrieved on 11th April 2021. https://covid19.who.int/

Ulwan, A. N. (2004). Pendidikan Anak-anak Dalam Islam. Terj. Singapore: Pustaka Nasional Pte Ltd.

Yin, R.K(1994). Case Study Research Design And Methods. (2 ed). Thousand Oak: CA:Sage.

Zakaria Stapa, Ahmad Munawan Ismail & Noranizah Yusuf. (2012). Faktor persekitaran sosial dan hubungannya dengan pembentukan jati diri. Jurnal Hadhari Special Edition, hlm. 155-172. Universiti Kebangsaan Malaysia, Bangi

Zuridan Mohd Daud. 2010. Penyucian Jiwa. Kuala Lumpur: Must Read Sdn. Bhd.

https://covid-19.moh.gov.my/semasa-kkm/2021/06/mhpss-kesihatan-mental-dan-sokongan-psikososial-ketika-pandemik-covid-19 29 Jun2021

https://www.astroawani.com/berita-malaysia/statistik-kemurungan-tinggi-sudah-tiba-masa-gubal-strategi-lebih-ampuh-373503 29 Julai 2022

Published

2023-11-30

How to Cite

Mormin, R. B., Binti Elias, Z. A. ., Binti Ahmad, S. A. ., Binti Basiron, B. ., Bin Mohamad, A. M. ., Binti Saari, Z. ., & Bin Hehsan, A. . (2023). Self-Hisbah Among Married Women Towards The Early Symptoms Of Depression: Hisbah Kendiri Wanita Berkahwin Terhadap Gejala Awal Kemurungan . Jurnal Pengajian Islam, 16(2), 242–260. https://doi.org/10.53840/jpi.v16i2.279